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------- Charles Reed --- Three Days of Darkness and the Scriptures
After the three days of chastisement are over, there will be no ungodly persons left; the godless will be annihilated. 75% of humanity will be destroyed. Everyone left on earth will believe in God with all their hearts. The devastation will be astonishingly great, but the earth will be purified. The spiritual fervor of the early Christians will return, but there will be few men left on earth. When all seems lost, then, in a twinkling, all will be saved. The sun will shine again and it will be as springtime, all fair and beautiful. The Holy Angels will descend from Heaven and spread the spirit of peace over the earth, and the just will be able to start life anew. Some nations will disappear entirely, and the face of the earth will be changed. There will be no more big business, huge factories and assembly lines. People will return to the land.
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Charles Reed --- A Prophecy Fulfilled
Christ our Lord declared that he was the good shepherd, who gives his life for the sheep. (Jn. 10:11; Is. 40:11; Ezek. 34:23). His coming had been predicted by the prophets of the Old Testament. Many centuries had to pass before the prophecy of Ezekiel could be fulfilled. It did not come to pass until Easter Sunday. At that time, Christ began to gather his apostles and disciples, who had been scattered by the scandal of his passion, as was foretold by the prophet Zechariah: "I will strike the shepherd, and the sheep will be scattered;" (Zech. 13:7) Christ wanted to gather his own people, his own nation, and for three years he preached to them, but because of their bad disposition, the prophecy could not be fulfilled. He wanted to gather them, but could not. "How often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!" (Mt. 23:37)
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Charles Reed --- Norwich and the Scriptures
There is an admirable harmony between certain passages of Scripture and the revelations given to Julian of Norwich, England, in the 14th century. 1. Adam's Sin Was the Greatest. OUR Lord revealed to Julian that the first sin, the disobedience of Adam, was the greatest sin ever committed. He revealed unto her that when Christ died on the cross, he made up for and atoned for the greatest sin and evil. The revelation is similar to Romans 5:12, "Through one man sin entered the world, and death through sin, and thus death spread to all men." Our Lord told Julian that just as he made well the greatest evil (the sin of Adam) by his atoning death on the cross, so he would make well everything else, and that she would see it. He also told her that not even the least thing would be forgotten, that all manner of thing would be well, and that she would see it.
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Peter d'Airelle; Captain d'Airelle --- Little Peter
"The pastor of our parish came to see me. He asked me if it was true that I went to different churches every day to receive Holy Communion, as he had been told. I said: "Yes." "And why did you do it, little Peter?" "To give joy to Jesus and the Holy Father, and to convert Daddy. Yes, and for this I've asked Jesus to let me die." Then the priest wept and said nothing more before he left. I did not dare to ask him to bring me Holy Communion; but I asked the Child Jesus to tell him this for me. --- Peter ---- God's grace does not always wait for age to lead chosen souls to holiness. Daily Holy Communion made a hero and an apostle of our little Peter."
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Anselmo del Alamo -- Following His Footsteps
THE Last Things are a lesson of great transcendence. They produce genuine and authentic results. There is nothing more certain than death, nor anything more terrible, if we look at it only with the eyes of the flesh: It is a tortuous and insoluble enigma for a man who is occupied only with the affairs of this world. Death is a hidden secret, because life is an unintelligible hieroglyph, and its wonderful meaning only appears when it is seen from another angle. When it is seen with the looking-glass of faith, everything comes out clear and consoling. Death is a latch that opens the eternal doors for us, after an anguished exile. The judgment: the rectification of many misunderstandings, in most cases favorable for us. The thought of gehenna is the best corrector of our conscience, and the only restraint for our disordered appetites. Glory, Heaven, is the fatherland where our heavenly Father awaits us. After having endured the disillusionment of this life, comes the great adventure of the revelation of his grandeur and love. What a marvelous surprise awaits us! Behind the lattice of the last things... to see the countenance of our Father for the first time, and forever.
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Questions about Victimhood
Did the Blessed Virgin Mary speak about reparation and victimhood at Fatima? --- She did not use the word victim. However, she did speak about suffering, penance, and reparation. In August 1917 She declared the need for praying a great deal, and making sacrifices, because many souls go to hell because they have no one to pray and make sacrifices for them. Therefore she did speak about the communion of saints, about reparation and victimhood. She asked the seers of Fatima to suffer and make sacrifices, in reparation. Jacinta Marto offered herself to make sacrifices, and generously accepted the suffering. Mary requested this of her. Jacinta suffered in close union with Christ; she was a victim. The Virgin Mary requested her to offer herself in this manner. Near the end of her life, Jacinta declared: "Now many souls will be saved, because I suffer much."
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